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[🇧🇩] Those who have laid down their lives to free Bangladesh
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Quota reform movement: Six women, girls shot dead
Naznin AkhterDhaka
Updated: 15 Aug 2024, 19: 41

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Quota reform movement: Six women, girls shot dead

Mustafizur Rahman, 29, lost his mother Maya Islam, 60, in the shooting. His son Basit Khan Musa, 7, is fighting for his life at the Intensive Care Unit (ICU) of Dhaka Medical College Hospital after being hit by a bullet on head.

Mustafizur’s mother and son received bullet wounds on 19 July near the staircase of their house in Dhaka’s Rampura. While talking with Prothom Alo on Sunday, Mostafizur asked why people could not remain safe even inside their homes.

Not only Maya Islam, others like Sumaiya Akter, 20, Naima Sultana, 15, Riya Gope, 6, Nasima Akter, 24, and domestic help Liza Aktar, 19, were not spared from bullets inside their houses.

Deaths of at least 580 were reported during the quota reform movement and subsequent violence. At least six of them are women, teenage girls and girl children. All of them died after being hit by bullets on 18-20 July.

There are allegations that police, RAB and Border Guard Bangladesh (BGB) personnel used firearms and shot protesters indiscriminately to quell the protests that ultimately led to the fall of Sheikh Hasina government.

Of the six women, teenagers and girls killed, three were shot in the head, two in the abdomen and one in the throat. Sumaiya, Naima and Liza were shot while on the balcony of their houses. Riya and Nasima were shot while on the roof. Maya Islam was shot while inside the 'collapsible gate' on the ground floor of her house.

Sheikh Hasina resigned from the post of prime minister and left the country on 5 August. Police started filing cases in Dhaka over the death of people in protests. The police in the case statements alleged that the victims died in indiscriminate firing by criminals.

However, Brigadier General M Sakhawat Hossain, home adviser to the interim government’s chief adviser, on Sunday told the journalists that it was not a right decision to give lethal weapons to police. The police who misused this would be brought to book.

Maya was buying ice cream for her grandchild

Maya Islam’s son Mustafizur told Prothom Alo that he lives at a rented flat at Meradia Haat area in front of Rampura police station. Maya Islam used to live there with the family. Mustafizur has an electronics shop at Malibagh Bazar.

Mustafizur is the elder of Maya Islam’s two offspring. He said Maya went downstairs around 3:00pm on 19 July with her grandchild Basit as the clashes subsided a bit. She wanted to buy ice cream for Basit. As she went downstairs, a bullet hit the head Basit and entered through her lower abdomen.

Hit by a bullet, Maya Islam was taken to a local hospital first. After primary treatment, she was taken to the house of a relative. As her condition had deteriorated, she was taken to Dhaka Medical College Hospital where she was declared dead. Mustafizur said a certain government agency called to confirm about the death of Maya. He does not have to pay the bills of ICU for his son but has to buy medicines and bear the costs of medical examinations.

Mustafizur on Sunday said his mother Maya would look after his son Basit and everything of the family.

Naima’s younger brother wakes up screaming

Tenth grader Naima Sultana would have turned 15 a few days later.

Around 5:00pm on 19 July, she was shot dead while on the balcony to bring the clothes hung for drying.

Naima was second among three offspring of homeopathic doctor Golam Mostafa and Ainun Nahar from Matlab Uttar upazila in Chandpur. She was a student of Milestone School and College. Naima was buried at her village home.

Ainun Nahar lives on the third floor of a five-storied building at Uttara sector 5. She said all the doors and windows were shut on the fateful day.

Naima was drawing and told her mother that she would make pizza.

Suddenly she said ‘let me bring the clothes from verandah’ with her mother on her heels. As soon as Naima opened the door leading to the balcony, a bullet hit her head.

‘I could not even imagine that we would become so unsafe inside the house. Fear has gripped me. My elder son (eight-year-old) has become ill seeing so much blood. He wakes up from sleep screaming now.

Naima wanted to become a physician. All her dreams have now come to an end,’ added Ainun Nahar.

Riya’s father cannot focus on anything

On 19 July, the six-year-old Riya Gope was playing on the roof of her family's four-storey building in the Naya Mati area of Narayanganj Sadar.

As clashes broke out outside, her father Dipak Kumar Gope rushed to the roof to get her inside. As Dipak took her in his arms, a bullet hit Riya in her head.

Riya was the only child of businessman Dipak Kumar and Beauty Ghosh. Riya was a first grader.

Dipak Kumar said he can no longer focus on anything. Riya’s mother Beauty Ghosh is also mentally devastated.

Nasima went to rooftop with two nephews

Nasima Akhter, 24, went to the roof with her two nephews on 19 July. He was shot there and died the next day while undergoing treatment in a private hospital in the capital. His nephew Ayman Uddin, 20, was shot.

Nasima’s sister-in-law Rehana Akhtar broke down in tears while talking about that day last Sunday. She said the bullet entered through one side of his son's chest and exited through Nasima's cheek.

Rehana's husband Helal Uddin lives in Spain. She lives at a rented apartment in a nine-storied building at Dhanmondi road no. 1 with his three sons and sister-in-law. Two weeks before the incident, Nasima came to visit her home from Noakhali. Her son Ayman returned home on 5 August after 15 days of treatment.

Ayman told Prothom Alo that he along with his elder brother Salman Uddin, Nasima and some others from the apartment were on the roof of the building at that time. Suddenly a bullet hit him.

Nasima was the eldest of seven offspring of Yousuf Ali and Saleha Begum. She was buried at her maternal grandfather’s home in Noakhali’s Begumgonj.

Liza fought for her life for four days

Liza Akter, 19, was a domestic help at a house in city’s Shantinagar. She used to work at a flat on the sixth floor of a 12-storied building. She was hit with a bullet on the balcony around 3:00pm on 18 July.

The family Liza had lived with got her admitted at Arora Specialized Hospital. After primary treatment there, she was admitted to Popular Medical College Hospital, where she succumbed to her wounds on 22 July.

She was buried at her family graveyard in Bhola’s Borhanuddin upazila.
Prothom Alo’s Bhola correspondent Neyamatullah talked with Liza’s elder sister Salma Akter, 28. Salma said she doesn't want any justice over the killing.

From whom will she seek justice, asked Salma.

Sumaiya’s infant looks for mother

Sumaiya Akhtar, 20, was shot dead on the balcony of his house at around 6:30pm on 20 July. She has a two-and-a-half-month-old baby. He lived with his family on the sixth floor of a building at Painadi in Narayanganj’s Siddhirganj.

Symaiya’s mother Asma Begum told Prothom Alo on Sunday that a helicopter was hovering above during the incident. Asma and her daughter Sumaiya stood on the balcony to see the helicopter. Sumaiya suddenly collapsed after being hit by a bullet on her head.

Asma initially thought Sumaiya got frightened, but after grabbing her Asma saw blood gushing out of her head. Sumaiya died on the spot.

Sumaiya’s husband Jahid Hossain works at a garments factory as operator at Kanchpur.

Asma said Sumaiya’s infant Sowaiba now looks for mother and her touch. She craves breast milk before going to sleep.

'To whom will I seek justice for the murder of my daughter?' Asma asked.​
 
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'Our dreams shattered by a bullet'
Rayhan’s family after his HSC results

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Rayhan Ahmed. Photo: Collected

Rayhan Ahmed's HSC results were published this afternoon.

Rayhan, who was shot during a march of the anti-discrimination movement in Dhaka, was a student of Gulshan Commerce College.

He passed with a GPA of 2.92, but his family, devastated by his death, could only mourn his passing as the news arrived, reports our Noakhali correspondent.

Rayhan was the only son of Md Mozammel Hossain and Amena Begum, residents of East Durganagar village in Noakhali Sadar upazila's Noannai Union.

On August 5, Rayhan was shot dead by police while taking part in the protest in the Badda area of the capital.

The next day, on August 6, he was laid to rest in the family graveyard.

"We had such big dreams for him. All of them were shattered in an instant with that one bullet. I don't know how to go on," said his father Md Mozammel Hossain, a caretaker in Badda.

His mother, Amena Begum, said, "My son is no longer with us. What use is his result now? He was supposed to do even better. Despite our financial struggles, we sent him to study in Dhaka so that he could build a better life. But one bullet took him from us forever. I appeal to the government to find those responsible for his death and ensure they face the highest punishment."

Rayhan's classmate, Mushfiqur Rahman Sifat, echoed the family's grief. "Rayhan was very talented. He was taken from us too soon, and his absence is deeply felt."

MA Kalam, the principal of Gulshan Commerce College, said, "Rayhan was one of 394 students from our college who passed the HSC this year in the commerce department, earning a GPA of 2.92. His passing is a tragedy we never expected."​
 
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Rabbi’s martyrdom yet to get recognition
Sisters struggle to get official acknowledgement for their 17-year-old brother

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In the early hours of August 5, two young women were frantically searching for their 17-year-old brother, Ismail Hossen Rabbi, who had gone missing after leaving home the previous day to join the Anti-Discrimination student movement, breaking the lock on their tin-roofed house.

After hours of desperate searching, an Ansar member at the Dhaka Medical College Hospital morgue showed them several photographs. Among them, they found Rabbi -- lying lifeless on a stretcher, a single gunshot wound visible on his forehead, part of his brain exposed.

"Seeing the photo of my brother, my whole universe turned upside down," said Mim Akter, one of Rabbi's sisters.

The sisters requested the morgue authorities to release their brother's body but were told they first needed to prove their relationship.

When they asked how to do so, the authorities instructed them to bring police officers from the Jhigatola police box, who had reportedly left Rabbi at DMCH.

"However, when we sent our maternal uncles to the Jhigatola police box, they were chased away," Mim said.

"We begged the morgue authorities, explaining that the police wouldn't come, but they didn't listen," Mim added. "We were terrified they would disappear his body, just as we had heard happened to other students."

Later that afternoon, when protesting students arrived to retrieve the bodies of others, the sisters asked for their help. With the students' assistance, they managed to recover Rabbi's body from the morgue and, after pleading repeatedly, secured a death certificate from Ward 7.

However, the certificate only listed his name and date of death, without mentioning the cause, even though his forehead visibly bore a bullet wound.

Mim and her sister Mitu then hurriedly carried the body away, fearing the police might stop them.

"All my life, I thought my brother would carry our coffin one day. Never in my worst nightmare did I imagine that we would be carrying his," Mim said. "There are even videos of us, with the help of students, carrying my brother's body from the hospital," she added.

Despite possessing ample evidence -- including photographs of Rabbi's body, videos of their struggle to retrieve him, and a death certificate -- the sisters remain unable to secure their brother's martyr status.

Rabbi's name is absent from the martyr list, leaving them uncertain where to seek recognition for his sacrifice.

Furthermore, their attempts to file a case in court have been thwarted due to the lack of a postmortem report, a critical document they were never given.

After Rabby's burial in Madaripur, his sisters and student movement coordinators met with the DMCH director, who denied their request for a death certificate listing the cause of death, instructing them to get one from the local government instead.

"After getting the certificate from our Panchkhola Union Parishad chairman, we returned to submit it to the hospital authorities. However, the director said that he had been directed by the newly appointed health adviser to take more time, and the certificate would be provided eventually," said Mitu Akter, Rabby's sister.

"More than a month has passed, and that time has still not come. My brother still hasn't received official recognition as a martyr," she added.

In the meantime, the family spoke with several coordinators about where to go for the enlistment process, but they simply pointed to one another, and no one seemed to know the exact place to get this done.

"Is this our responsibility? If the government requires verification, they should direct us to a specific location. Many families of martyrs like us are in the same situation; they also don't know where to turn. Many bodies have disappeared or been burned to ashes. How will they be enlisted? This independence was earned at the cost of their lives -- do their lives hold no value? Will they receive no recognition?" asked Mim.

According to Mim, Rabby was a second-semester student at Shariatpur Polytechnic Institute.

Rabby's father, Md Miraz Talukder, a van driver by profession, lives hand to mouth. His mother, Asma Begum, teaches Arabic to students, while Mim manages daily expenses through private tutoring and sent money to Rabby to cover his living costs at the mess.

"When I found out he had joined the protest in Shariatpur, we brought him back to Sayedabad, where we live. He had even been hit by a rubber bullet on July 19 at Shahbagh," said Mim.

"By the end of July, when many students were losing their lives and social media was flooded with images and videos of injured or dead students and civilians, he refused to stay home, despite our pleas."

"On August 4, while we were at tuition, he somehow managed to unlock the door and leave. After that, I couldn't reach him by phone.

"In our last conversation on August 3, he said, 'You're worrying about me? What about Mugdha Bhai or Abu Sayed Bhai? They're already martyrs. If I die, I'll be one too.' He did become a martyr, but hasn't received that recognition yet."

On September 25, the sisters managed to meet with Information Adviser Md Nahid Islam alongside the family members of another victim -- Miraj Hossain.

The adviser assured all martyrs and injured individuals will be included in the official list.​

Each one of these murders must be avenged, murderers should be sought out and punished under the law.
 
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Each one of these murders must be avenged, murderers should be sought out and punished under the law.
I couldn't agree with you more.
 
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Govt to give Tk 3 million compensation to family of each student movement martyr
FE ONLINE DESK
Published :
Oct 17, 2024 21:11
Updated :
Oct 17, 2024 21:11

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The government will provide Tk 3 million to the family of each person killed in the Anti-Discrimination Student Movement, Special Assistant to the Chief Adviser Mahfuz Alam said Thursday.

Mr Alam made the announcement during a briefing at the Foreign Service Academy in Dhaka, following a meeting of the Advisory Council.

Syeda Rizwana Hasan, Adviser on Forest, Environment and Climate Change, also attended the briefing.​
 
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From classroom to martyrdom: A tribute to the fallen HSC examinees

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Visual: Star

Every year, as the results of the Higher Secondary Certificate (HSC) exams get published, the media features bright-eyed successful students with their proud parents and/or teachers. This year, it was different. HSC examinees who lost their lives during the July uprising made the headlines. The studies that defined them as students or university applicants bore a broader meaning. They are the young revolutionaries whose sacrifices have made changes possible and led us to reflect on the paradoxes of life and death.

These martyred students achieved more in the years that they lived than many of us would do in decades. The breadth of their lifespan does not include the depths of their dying or the meaning they gave to their own lives. Their purposeful existence, though not long in years, was rich enough to defy death's physical limits. Their deaths strip away the triviality often associated with examinations and youthful aspirations, as their academic successes serve as reminders not only of unrealised potential but also of poignant sacrifices that lend new weight to the freedoms we may take for granted. Their GPA scores now stand as symbolic markers of their existential struggle against a system they deemed unjust. These students have become part of a larger narrative that transcends individual loss. By reflecting on their contributions, we can understand how death both shapes and defines life—both now and in the future.

The omnipresence of death is a core belief in almost all religions. Without an awareness of the inevitable end of our physical life, the metaphysical union with our maker would lose its significance. The Islamic belief regards martyrdom as a sacred act, granting the departed a special place in paradise. This glorification of death eases grief by transforming a loss into an act of spiritual victory. Similarly, Hinduism and Buddhism view death within the larger cycle of Samsara, where life and death are interwoven in an endless sequence of births, deaths, and rebirths. This circularity allows death to be accepted as a form of transition. Conversely, to think of death transformed into something beyond its inherent finality is central to Bardo Thodol, or the Tibetan Book of the Dead. The transitional state, bardo, is where the soul wanders through various stages of consciousness before reaching rebirth or liberation. In bardo, reality becomes fluid, subject to distortions and projections shaped by the mind's own fears, desires and attachments.

The HSC results of those who have left us can be interpreted as a type of bardo for the living—the families and communities still grappling with the loss. No words are enough to console the grieving parents and loved ones. The pain of separation for them is excruciatingly real and concrete. Yet, the meaning of these students' lives is paradoxically illuminated through their deaths. While their near ones look at the vacant chair at the dinner table or the absence of sibling rivalry, we look at their unfulfilled dreams and grant their stories an eternal quality, glorifying their defiance against formidable opponents.

The posthumous announcement of the exam results functions as a simulacrum—a representation that hints at a reality that is no longer accessible. The young ones are not with us to claim their achievements. Their successes have become a kind of "hyperreality," where the meaning of their education and potential is magnified by the tragedy of their deaths. It is as though they died to give meaning to the very concept of life itself, asserting that life's worth is not measured by longevity or conventional milestones, but by the depth of one's commitment to an ideal, even at the cost of one's existence.

Then again, the crest of their success rests on the trough of a revolutionary wave that forms our political history. A revolution needs many waves to reach the shore. To think of the sacrifices of only one generation as the sole grand narrative would be a disservice to the other sacrifices that went into the fight to overthrow autocratic regimes, whether in 1990, 1971, or beyond. The stories we choose to highlight reveal much about our national character. When a revolutionary leader like Matia Chowdhury dies without receiving due recognition, we overlook her contribution to "Bangladesh 1.0". By denying her the honour of being buried as a national hero, we falsify our history.

We have pressed a "reset button" as if to suggest that history (re)originated on August 5, 2024. If we forget the leaders and the dates that defined the foundation of our nation, we are denying the sacrifice of those who gave us our national flag and territory. If we pick only our recent heroes, then we risk picking up dead flowers to place in the vase of our history, disconnected from the tree that birthed many such flowers throughout the twists and turns of our history. "Reset" is a term more applicable to machines and artificial intelligence. For organic life or human intelligence, we need to be appreciative of the nuances of both life and death. Erasing history is a crime for which the fallen government has paid heavily. There is no sense in repeating the same mistake. I look at the pictures of those bright-eyed faces who had the potential to become so many things. Yet they became the guiding lights for us so that we don't lose our way in blind hatred and revenge.​
 
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