South Asia A Sustainable Socio Economic, Enviromental Model for Rural Subcontinent Area - Case Studies, Ideas, Models and initiatives.

[Krishna with Flute]

Date of Event: Oct 22, 2024

Source : https://www.PKDefense.com Short Summary: There were many transformative Initiatives by many hard-working individuals who changed the lives of many people in rural area through their efforts and vision. I will discuss such cases here.

In India, there are many such initiatives by visionary people who have made his/her area like heaven from an area of crisis, drought and poverty. By their initiatives, they were successful in converting it to a model where people go for visit and Picnic. This can be a great thread to discuss many such cases of rejuvenation of villages and rural lives. I am sure that BD and Pakistan will also have such models. We can discuss them here. It will be a great discussion.

 

[Krishna with Flute]

I will begin with the case study of one Great Gandhian named Anna Hazare, Many of you may know him as an anti-corruption crusader. He is a great visionary and has done some great work to transform rural lives. Let us begin this discussion as a tribute to Anna Hazare.

Ralegan Sidhi Story: Inspirational Water Model for India​

Ralegan Siddhi: A Model of Environmental Conservation​

By Reva Jain -May 4 2021 3:28PM -21523 Read
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Ralegan Siddhi: A Model of Environmental Conservation
Ralegan Siddhi, a flourishing and self-sufficient village in the Ahmed district of Maharashtra, is recognized as a model of environmental conservation. You ask, “how?”

For that, we need to go back to the late 20th century where water in Ralegan Siddhi was no less than gold. As it is located in the semi-arid part of Maharashtra, annual rainfall was only 400-500 mm that made it extremely difficult to grow crops and to earn money.

History of Ralegan Siddhi Story​

Agriculture was the primary occupation in Ralegan Siddhi, but due to low rainfall and irrigation problems, the land wasn’t fertile enough to grow even basic crops. Because of such a situation, many people around the 1970s left Ralegan Siddhi to find local jobs elsewhere.

But their condition got worse as they didn’t find appropriate work for themselves and returned to their village empty-handed.

Unemployment and poverty arise, and consumption and production of alcohol became their new source of survival because they started producing alcohol as it needed less water and made them earn little money.

The arrival of Anna Hazare​

In 1975, Baburao Anna Hazare (a retired army officer) returned to Ralegan Siddhi and was disappointed to witness such misery in his village. People were addicted to alcoholism, and Anna decided to serve the rest of his life in the village’s prosperity and its citizens.

He tried helping the villagers by employing them in seasonal jobs but soon realized that only agriculture could end poverty and make them self-sufficient and happy.

To make that happen, he was obliged to resolve this water crisis so that they can grow crops and earn their livelihood

Strategies used in Ralegan Siddhi Story​

Anna was determined to find solutions for such a crisis and started communicating and spreading his ideas. He wanted to involve every citizen in water conservation and harvesting. He knew that if everyone, including the youth, will come forward and participate, the village could be revived and prosper. Anna commenced a youth society and village assembly to expand his ideas and to build a healthy environment.

Strategies and projects he initiated were:

• The first plan was initiated by building Nalla Bunds to reduce soil and water run-off, to retain the nutrients, to help water leach into the soil and to revive the local aquifer.
  Total 31 Nalla Bunds were built with a storage ability of more than 2 lakh cubic meters. After this, an ancient percolation tank was renovated, which operated the same way as the Nalla Bund, but it had a greater capacity of more than 3 lakh cubic meters of water.
• The permeated water was able to irrigate 700-800 acres of land throughout the year when wells were excavated near the renovated percolation tank. Villagers, as well as government funds, sustained expenses.
• After that, water was successfully lifted from the canal with the cooperation of officials of the Krishna Pani Purvatha Society, which was 3 km away from the village.
• Various projects like the utilization of solar power, the establishment of borewells for drinking water, planting more than 400,000 trees, the initiation of drip irrigation happened that caused Ralegan Siddhi to be a bit prosperous and economically stable.
• The motto of the reforms that were undertaken was Sustainable development. It was understood that any accomplishment where the environment is harmed would not be sustainable, and nature can rebel in any form.
• Grazing of animals was banned since it displaces the topsoil of land. But farmers were permitted to cut and carry grass for animals.

Further TransformationsWatershed management also helped other aspects such as:

• The milk production increased by four times.
• People became more literate as their basic problems were cleared, and they had more money, time and energy to invest in education
• There was a ban on the production and consumption of alcohol.
• The practice of sterilization was also banned; that was the measure to control the population growth.
• With the help of ‘sram-dan’ (labour donation) by people, schools, temples and other public places were constructed.

Current Situation
If you visit Ralegan Siddhi now, it has been changed entirely:

• 80% of village land is now being irrigated, and two crops are grown every year
• Water crisis is no more an issue even in years when rainfall is low;
• Even village schools have almost the same facilities and infrastructure as city schools, and therefore, government or a local school is not to be lightly taken.
• Every citizen has left consuming intoxicants like Cigarette, Bidi, Tobacco, Gutakha etc., and there are no shops in the village that sell these products.

As Anna Hazare once said, “By caring for a bigger family, a person can be happy. A small seed of wheat buries itself, only to create many more fresh grains. There should be some sacrifice in life that will make life complete and more fulfilling.”

The World Bank Group has concluded that the village of Ralegan Siddhi was transformed from a highly degraded village ecosystem in a semi-arid region of extreme poverty to one of the richest in the country.

This is a story of transformation and sacrifice. It shows that the dedication of a single person can change the lives of many. Mr Anna Hazare was awarded the Padma Bhushan, the third-highest civilian award, by the Government of India in 1992 to establish this village as a model for others.

Ralegan Sidhi Story: Inspirational Water Model for India

Ralegan Siddhi: A Model of Environmental Conservation

thedigitalyug.com

 

[Krishna with Flute]

@Saif

 

[Krishna with Flute]

The Story of Ralegan Siddhi: Bringing Water Back to Life​

HydrateLife November 14, 2013 Environment, Studies, Sustainable Practices, WASH 13 Comments
Today I want to share with you an inspiring story of success. It’s a sort of rags-to-riches story. But this story doesn’t have to do with money (specifically); it has to do with the power of water. This story starts in 1975 in the Indian village of Raleghan Siddhi.

Raleghan Siddhi is in a drought-prone and rain-shadowed area of India, receiving between 450-650mm (17.5-25.5 inches) of water annually in a place where temperatures can reach 44 degrees (111 degrees fahrenheit). In 1975 this was a place of poverty and hopelessness. The abuse of their natural resources coupled with water runoff and soil degradation meant that this village of about 2,500 people, mostly farmers, was un-farmable. Any well that was less than 400m deep ran dry, and those that were deeper had a very limited amount of water to supply. This led to 70% of the households living below the poverty level. It also led to people having to struggle to find drinking water during part of the year. Because fodder couldn’t be grown livestock could not be raised which added to their struggle. People borrowed money and food where they could, promising to pay it back, but most of the time not being able to. This unfortunate situation led to a number of secondary problems.

One was the people started leaving Raleghan Siddhi in search for work and a livelihood elsewhere, an understandable choice considering the situation they were facing. However, often they found that they would be working long hours for little pay, making their situation only marginally better. Back in the village things seemed to start spiraling out of control. Local alcohol production started, leading to marginal prosperity for the producers, but alcoholism and more poverty for everyone else. 40 alcohol dens were in business at one point. This led to vandalism, fighting, theft and a sharp rise in domestic violence. Society was breaking down. The little water they had was being used and re-used, leading to contamination and disease. Children weren’t being educated. Local government officials, as desperate as anyone, became corrupt; taking money that was meant to help alleviate the poverty for themselves. But, just as it seemed that there was no hope for Raleghan Siddhi, a bright light emerged.

That bright light was a man named Shri Baburao Hazare, or ‘Anna’, meaning elder brother. He had grown up in the area, and moved to Raleghan Siddhi when he was nine. However, he ended up moving to Mumbai in order to get an education. When he returned to Raleghan Siddhi in 1975 he was saddened by what it had become, and based on successful projects he had seen elsewhere decided to do something about it. He began talking with the community, spreading his ideas, and getting people involved in water conservation and harvesting. He knew that the only way that the village could be revived was with the participation of the entire community, especially the youth. Anna started a youth society and village assembly to spread ideas and organize the village. It is from these stages that he spoke out against, and eventually eliminated, one of the larger problems holding the community back: alcohol.

With the village sober and motivated he started taking concrete steps towards bringing back their livelihood. He helped some get seasonal jobs, but recognized that these jobs would not be enough. They needed to bring back what they knew: farming. Thus, to bring back water, and eventually farming he undertook a project with the villagers to construct nalla bunds, something similar to what is shown here (click for larger image):

The purpose of nalla bunds is to eliminate soil and water run-off, catching useful nutrients and allowing the water to percolate into the soil and recharge the local aquifer. Anna enlisted local labor and constructed six nalla bunds in this first stage. The village later constructed a further 31 nalla bunds throughout the village with a storage capacity of 282,183 cubic meters. Along with these nalla bunds they also constructed contour bunds and shaped the land to direct water and soil into the bunds.

The village’s next task was to renovate an old percolation tank that had been built in the past. The tank was built with good intentions, but because of technical faults failed to hold water for more than two months, letting it seep out of the sides and be wasted. A percolation tank acts much like a nalla bund, holding a large amount of water and allowing it to slowly percolate into the soil. Money was donated by those who could give, and government grants were also received to support the project. Further, to help keep the soil permeable and help with percolation trees were planted around the tank. Once the tank was renovated it could hold 323,378 cubic meters of water! They were now well on their way to recharging their groundwater.

Cont..............................

 

[Krishna with Flute]

The logical next step was to dig wells near the tank, however, digging wells takes money, and the villagers didn’t have very much. To deal with this problem Anna brought together 16 poor farmers that held continuous plots (plots adjacent to one another), and they dug a well that was to be shared among them. Half of the cost was offset by labor provided by the farmers, and Anna borrowed the other half for materials. This well provided a regular supply of water for 35 acres of land, and was the first of eight community wells constructed over the next two years. Once all of the wells were constructed (and there was a supply of water due to the water harvesting projects) they were able to irrigate 700-800 acres of land and had water year round! To bring even more water to the community gully plugs and contour trenches were built, and shrubs, trees and grass were planted along the hillsides all around the village.

One last project specifically related to bringing irrigation water to the Raleghan Siddhi was to lift water from a canal 3km away. There had been 100 other attempts to lift water from this canal by other people, and they all had failed, but Anna and the people of Raleghan Siddhi succeeded. How did they do what so many others couldn’t? Their success is attributed to the formation of the Krishna Pani Purvatha Society to oversee the project and to maintain it. The society provided leadership, an administration system and held people accountable for doing their jobs and following the rules. There are 260 members of the society, 11 of which are chosen to be part of a committee that meets regularly. They have rules and guidelines to decide how much each farmer is charged for electricity and water based on cropping patterns, and each farmer has to outline how much water they will require, and failing to give this information results in a rate increase. People are held accountable to do their jobs, and are disciplined for failing to do so. However, discipline is rarely required because everyone is working towards a common goal of a productive and healthy Raleghan Siddhi.

Other projects Anna organized the village include the installation of boreholes and handpumps to provide drinking water, the planting of 400,000 trees, the introduction of “social fencing” to keep cattle from grazing indiscriminately, and stall feeding of livestock with cultivated fodder from their 500 acres of grassland. Drip irrigation was also introduced and successfully implemented by a number of farmers in order to conserve their precious water.

It should be noted that all of this success came from simple, traditional technologies that have been around for centuries. In this day and age everyone’s looking for the newest technology to solve the world’s problems, but a lot of the time we should be looking to the past for the solutions we seek.

Because of the work Anna and the people of Raleghan Siddhi have done their village now has plentiful amounts of water and is no longer a place of despair. People are happy. They have time to talk to one another and enjoy their neighbors. Their village is self-sufficient and they can grow crops year round. People and their crops are more productive than they’ve ever been and they are able to grow a wider variety of crops. Milk production has increased by four times the amount villagers previously were able to get. They no longer have to worry about having drinking water year round, and the woman no longer have to walk long distances to fetch water. Children can now get an education. There are too many great things going on in this village for me to write about them all, but needless to say, the people of Raleghan Siddhi are much better off now than they were pre-1975. But why did it work out this way?

When Anna came back to Raleghan Siddhi he brought with him a strong value system based on sharing, compassion, and equality. He organized the community and convinced them to implement the practice of sterilization (I am assuming to help control the population), a ban on addiction, ban on felling trees, and a ban on grazing. In addition, it was expected that everyone in the village would participate. With each new task the village would decide on an amount of time for each person to spend providing labor. This made sure that everyone did their part, and that no one had to do more than their share. It was a fair system and was the cornerstone of Raleghan Siddhi’s success. Participation gave the people of the community a sense of ownership and pride, and improved monitoring of the projects once they were complete to ensure they lasted for years.

When people get involved it motivates them. All of the sudden you’re not sitting around all day thinking about your problems, you’re taking part in the solution. You’re making a real difference in your community, and one that could be seen. Raleghan Siddhi turned itself around in 10-15 years. Yes, that may sound like a long time, but some things were completed within one year, some within the next few years, and so on. Everything built upon the project that was completed prior until the entire village was what it is today (and it continues to be improved).

There are a lot of communities around the world that are living today in the conditions that Raleghan Siddhi was living in in 1975. The story of Raleghan Siddhi is a story of hope. It is there to show you that anything is possible even in the darkest of times. If you’re a normal reader of HydrateLife you know that I write a series called Water Heroes. I could have made this a Water Heroes article about Anna, but this story isn’t about one man. Yes, Anna was the motivation, but it took the entire community to make this change happen and to make it last. Hopefully this article can inspire others to motivate their community to make some real and positive changes, and bring happiness to their home.

Below you’ll find a video that talks about what has happened in Raleghan Siddhi. Thanks for reading.

 

[Krishna with Flute]

Can Anybody please transfer the thread to South Asia Forum?

 

[Mainerik]

Can Anybody please transfer the thread to South Asia Forum?

@Bilal9

 

[Krishna with Flute]

successful case of participatory watershed management at Ralegan Siddhi Village in district Ahmadnagar, Maharastra, India*​

B. Mishra<em>**</em>

[<em>*</em> A case study originally titled as "People's Participation in Sustainable Use and Management of Agriculture Resources-A case Study of Ralegan Siddhi". sponsored by the PCSD/FARM, RAS/93/067 (ANGOC, Manila, Philippines). Reprinted with the permission of the PCSD/FARM and the author.
** Associate Secretary, Association of Voluntary Agencies for Rural Development (AVARD), New Delhi, India.]

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Abstract
An overview of people's participation in natural resource management in India
Recent prominent initiatives of people's participation in resource management
The case of people's participation in watershed management in Ralegan Siddhi

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Abstract​

In recent years the notion of sustainable development has emerged as a reaction to the highly technological and centralized processes that have governed thinking on development, the green revolution being a classic example. The process of sustainable development envisages that people should not merely participate, but be in charge of their own development. Some initiatives in India have grappled successfully with this complex process, and different models of people driven development have emerged. Perhaps the most notable of these is the remarkable work of Mr. Annasaheb Hazare in Ralegan Siddhi village. When he first returned to his village in 1975 it was a extremely degraded village. There was large scale migration, ill health, low productivity and a flourishing business in the illegal distilling of alcohol, resulting into violence especially against women. Today Ralegan is unrecognizable. Productivity has increased manifold. There is a sense of community and sharing among all the people, and complete self-sufficiency in foodgrains. Ralegan only demonstrates what village people can do when they take control of their own development. It serves as a testimony to community interest taking precedence over self-interest. This miracle was achieved by:

- The emergence of local leadership: Annasaheb Hazare is from the village and his intimate knowledge of the community, its culture and traditions and his exposure to the outside world enabled him to play the role of a catalyst and a bridge.

- Underpinning of moral sanctions: He recognized the conflict in development between old and new, traditional and modern, violent and peaceful. His intervention gave space to the traditional leadership to reassert their moral authority and lay the foundation for a moral just and human social order. The basis of Annasaheb Hazare 's intervention is a moral and voluntary code of conduct which has been adopted by the entire village community. This is a six point program that includes: ban on open grazing; ban on tree felling; ban on dowry; ban on consumption of liquor; family planning; and donation of labor (Shramdan).

- Involvement of all sections of society, especially the weak and vulnerable: Right from its inception, the Ralegan village participation process involved women and lower castes (Harijans) in all planning and implementation.

- Identification of People's Priorities: Annasaheb Hazare being a son of the soil, was able to identify water development us the primary need of the village, and that helped to mobilize popular opinion in his favour.

- The use of simple but effective technology: Annasaheb recognized that merely providing strong moral basis would be insufficient to motivate people towards constructive change. His intervention to manage rain-water run off through watershed development was cheap, local, and maximized their use of local resources especially labor.

- Holistic and sustained development: Having started with water management, Annasaheb Hazare went on to include community work to prevent erosion and to promote widespread afforestation. The holistic impact of these measures began to be felt within a decade. It is note worthy that the villagers have been working continuously on this process for the last 20 years by now. Thus, long term continuity is a vital ingredient in the strategy for sustainable development.

- The primacy of the village assembly (Gram Sabha): Although Annasaheb has taken the leadership in Ralegan, all major decisions are taken in the Gram Sabha, which has institutionalized a democratic style of functioning.

An overview of people's participation in natural resource management in India​

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Breakdown of traditional sustainable systems
Participation of resource poor farmers
Prejudice against women

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Breakdown of traditional sustainable systems​

People's participation is viewed as a dynamic group process in which all members of a group contribute to the attainment of common objectives, share the benefits accruing from group activities, exchange information and experience of common interest, and follow the rules, regulations and other decisions made by the group. Need for people's participation is articulated in terms of efficiency and/or cost-effectiveness, equity in distribution of benefits, sustainability and empowerment of the people.

The concept of sustainable natural resource management is essentially integration of three factors - first, human beings have a common destiny of interdependence with other living creatures on the earth; second, the main concern of development is not growth at all costs but to render the lives of majority of the people easier and more harmonious; and third, there are thresholds of irreversibility which traditional economics does not take into account. Besides, sustainable resource management is not only for environment management but also for poverty alleviation. FAO has defined it as the management and conservation of the natural resources base, and the orientation of technological and institutional change in such a manner as to ensure the attainment and continued satisfaction of human needs for present and future generations. Such sustainable development conserves land, water, plant and animal genetic resources, is environmentally non-degrading, technically appropriate, economically viable and socially acceptable.

In Indian context it may be further explained as a means to meet the basic nutritional requirements of present and future generations, providing employment with sufficient income and quality living conditions for rural people; maintaining the productive capacity of the natural resources while protecting the environment and reducing the vulnerability of the agricultural sector to adverse natural and socio-economic factors and other risks as well as strengthening self-reliance.

Natural resources-mainly land and water-under Indian condition are endowed with rich diversity and vast expanse so any kind of generalization about a country with a sub-continental character can only be half-truth and misleading. The three clear cut major geographical features- mountains, plains and plateau represent entirely differing ecosystems and are further subject to diverse agro-climatic and physical factors. However, all these varieties are well integrated as parts of one whole. Besides, the cultural thread binds them together to emerge as unity in diversity.

India has a history of civilization built on irrigated agriculture in the river basins and rain-fed cultivation combined with small scale irrigation works on the drier plains. For thousands of years rural people farmed in a sustainable manner that maintained the traditional agriculture systems and conserved soils and water resources. The farmers' local knowledge of their environment followed by healthy resource management practices continued to meet people's need without any significant threat to environment. In nutshell, the ancient Indian agricultural practices had in-built mechanism for sustainability of natural resources base at community level.

During the colonial period, the process of commercialization of agriculture started and people's involvement was often forced for selfish reasons without any concern for people's needs or future crisis. Such moves often served as a starting point to mobilize people against the colonial rule in pre-independence days.

After independence the eradication of mass poverty by over exploitation of natural resources became a major cause of degradation. Green Revolution brought in adoption of modern varieties of wheat in the mid 1960s and of rice in the 1970s and with its crop-specific focus based on excessive use of chemical fertilizers and insecticides, expansion and intensification of irrigation from surface as well as ground water, a shift to mono-cultures and multiple cropping witnessed spectacular progress in production and saved the country from mass starvation. But at the same time it gave rise to waterlogging and salinity. Large dams and centralized water resources management raised ecological vulnerability of the ancient river systems and destroyed the age old traditional systems of irrigation aligned along natural drainage features. The modern varieties decreased biomass for animals and soil fertility and lowered eco-system productivity. Considerable strain on ground water resources have led to emergence of new weeds and soil micro-nutrient deficiency. An Indian scientist/philosopher Ms. Vandana Shiva termed the scenario "Violence of Green Revolution: The Indian Tragedy".

Cont.........................