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- Jan 26, 2024
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In Pakistan and, in fact, most of the Islamic world, the very concept of secularism is completely misunderstood. Somehow the concept has been thoroughly confused and amalgamated with atheism. An overwhelming majority of politicians, and even intellectuals, often try to defend themselves when "accused" of being secular, particularly on mainstream online media and Urdu print media. To declare oneself as a secular is considered equivalent to being considered an atheist in the public imagination.
The entire atmosphere is riddled with severe misconceptions about secularism. Due to fear of being branded an "atheist" and anti-Islamic, the word secular, in both letter and spirit, is virtually absent from the discourse. Even those who understand that secularism is fundamentally different from atheism often raise the question: "what good is secularism?" and "all we need is the right interpretation of religion."
What these "reinterpretation" folks fail to understand is that there are often multiple interpretations of religious text and while at the individual level, one has the option to choose one over the other without infringing on anyone's freedom, laws have to be uniformly applied across the board. So if we want to base our laws on shariah, eventually we will have to privilege one interpretation over the other since law cannot be selectively applied.
Treating religion as a personal matter is extremely essential as its projection into the public sphere is what causes discrimination and also leads to varying patterns of State sanctioned benefits and costs. By treating religion as a personal affair, a society tries to at least reduce such possibilities and reduce chances that a religious minority feels excluded. Muslim followers are not monolithic (as they are divided into sects), therefore a secular State, by being neutral (at least theoretically), ensures neutrality on religious grounds.
The entire atmosphere is riddled with severe misconceptions about secularism. Due to fear of being branded an "atheist" and anti-Islamic, the word secular, in both letter and spirit, is virtually absent from the discourse. Even those who understand that secularism is fundamentally different from atheism often raise the question: "what good is secularism?" and "all we need is the right interpretation of religion."
What these "reinterpretation" folks fail to understand is that there are often multiple interpretations of religious text and while at the individual level, one has the option to choose one over the other without infringing on anyone's freedom, laws have to be uniformly applied across the board. So if we want to base our laws on shariah, eventually we will have to privilege one interpretation over the other since law cannot be selectively applied.
Treating religion as a personal matter is extremely essential as its projection into the public sphere is what causes discrimination and also leads to varying patterns of State sanctioned benefits and costs. By treating religion as a personal affair, a society tries to at least reduce such possibilities and reduce chances that a religious minority feels excluded. Muslim followers are not monolithic (as they are divided into sects), therefore a secular State, by being neutral (at least theoretically), ensures neutrality on religious grounds.